IF WE KEEP ON SINNING... NO SACRIFICE FOR SINS IS LEFT . Dr. Grant C. Richison I. The first thing to note in Hebrews 10:26-27 is the word "sin. Christ’s sacrifice, once and for all, atoned for the sins of those who believe in Him. Please explain Hebrews 10:26-27. 26:8; Mark 14:4; Acts 25:16). 22:20). III. Paul's essential purpose in writing this book is to pull Jewish believers away from continuing in the temple ritual now that that ritual had been fulfilled in the incarnation, life, and sacrifice of Jesus Christ. The old covenant was a “type” and the new covenant was an “antitype” (that which against the type – in other words, the real thing, the reality). 260-262), points out the irony, that this strong warning in Hebrews could give rise to a system that was quite similar to the Jewish sacrificial system that Hebrews dismisses as forever superceded! 3:14; 10:36). “This observation [in v. 38b] is a figure of speech called litotes in which a positive idea is expressed by negating the opposite. They only anticipated by type the one who would finally and fully put away sins forever (He 9:12-14). Hope this helps to answer your question. Hebrews 10:26 can only be understood in its near context (and in the context of the book of Hebrews). He 10:19-36. Hebrews 10:26 can only be understood in its near context (and in the context of the book of Hebrews). Hebrews 10:26-31. Hebrews 10:26-27. "For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries" (10:26). This is one of those cases because the context is so abundantly clear. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. Genre; Hortatory. Chapter Context . He’s not some senile Santa in the sky. Willful Sin (10:26-31) As he has done before (2:1-4; 3:7-19 and 5:11-6:8), the writer sounds out a warning. The book of Romans argues from God’s character/nature. In the meantime, we need to keep walking by faith. Explanation and Commentary of Hebrews 10:26. Hebrews 10:36-39 $ 2.00: Hebrews Commentary - Individual Sessions quantity. By the way, the word “antitype” is a Greek word used in He 9:24. The greatest context of any book of the Bible is the “argument of the book.”  For example, the argument of Romans is “the righteousness of God.”  In various forms the root dike (right) occurs 60 times. “And for this cause he is the mediator [the High Priest] of the new testament [covenant], that by means of death, for the redemption of the transgressions that were under the first testament they who are called might receive the promise of eternal life.”  In other words, Jesus paid for the sins of Old Testament believers. This High Priest is “over the house of God.”  This leads into a discussion on the subject of perseverance, especially to the family of God (He 10:23-25). HEBREWS 10:26-39. He 10: 26 For [This is the reason we should not abandon church assembly. Reversionism under the New Covenant has the effect of walking roughshod over the Son of God by despising Christ’s death. Hebrews 10:26-31 stands as one of the most difficult passages to in-terpret in the entire NT. God’s Son Jesus became a *human being to show God to us. And He who is coming will come and will not tarry. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews. The same fire (judgment) that will test believers will also consume unbelievers.”. Chapter Context . вольно. Hebrews 10:26–27 26 For d if we go on sinning deliberately e after receiving the knowledge of the truth, f there no longer remains a sacrifice for sins, 27 g but a fearful expectation of judgment, and h a fury of fire that will consume the adversaries. “We have the threefold revelation of God in this passage, a very definite spiritual and practical exemplification of the Holy Trinity, in the will of God (Hebrews 10:9), the work of Christ (Hebrews 10:12), and the witness of the Spirit (Hebrews 10:15).” (Thomas) e. —Rejecting this one Christ, there is no other Christ for him. Highlight All Reset Print. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? Hebrews 10:26 - For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, on StudyLight.org The writer of the book of Hebrews is exhorting and encouraging these Christians NOT to go back to Judaism. The more immediate context to Hebrews 10 deals with the person of Christ as the great High Priest of “good things to come by a greater and more perfect tabernacle” (He 9:11). The Israelites made perpetual sacrifices, and the Day of Atonement came every year. Admittedly, Hebrews 10:26,27 seems to teach losing one's salvation is possible at a glance, i.e., if we take just those two Scriptures by themselves. “Shrinking back” refers to a believer distorting the finished work of Christ. An Examination of Hebrews 10:26-31 and its Larger Context. The immediate context (which is the 3rd most important kind of contextual interpretation) presents Christ as the High Priest (He 10:21). Otherwise, God would compromise His own character. Wesley's Hebrews 10:26 Bible Commentary 10:26 For when we - Any of us Christians. "Paul is not speaking of sin in general but the specific sin of apostasy from the faith that was once known and professed. Highlight All Reset Print. This special king would be from the family of David. 3:6; 4:16; 10:19). Jesus offered himself “once” (He 9:26, 28; 10:2, 10) and is “one” sacrifice (He 10:12, 14). Some would renounce the New Covenant and try to go back to the sacrifices of the Law. IN HEBREWS 10:26–31 Randall C. Gleason Summary The absence of NT damnation terminology in Hebrews calls into question the widely held assumption that the author’s purpose was to warn his readers of eternal judgement. The first thing to note in Hebrews 10:26-27 is the word "sin. If the believer goes into reversion about the one and final sacrifice of Christ, then he cannot remain in fellowship with the Lord. Hebrews 9:23 gives one of those “better” phrases: “Therefore, it was necessary that the copies [types] of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.”  He then proceeds to contrast Christ with the tabernacle of “type” in verses 24 and following. He 9:27 And as it is appointed for men to die once, but after this the judgment, 28 so Christ was offered once to bear the sins of many. Add to cart. As the larger context makes plain, he means, ‘God will be severely angered’ (see verse 27).”. Hebrews 10:26-31 The Just Live By Faith. The writer assumed that his readers along with himself would not distort truth to the point of losing reward. The most important principle of interpretation is the context. The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. In Deuteronomy 32, which the writer quoted here twice (Deut. In the past God told people something about himself. He 10:32 But recall the former days in which, after you were illuminated [they accepted the finished work of Christ personally], you endured a great struggle with sufferings: 33 partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated; 34 for you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven [they proved their true salvation experience by their works]. It refers to the preservation of the faithful believer until he receives his full reward (cf. Hebrews 10:26 Context. By doing this they would do God’s will and eventually receive what He promised, namely an eternal reward (1:14; 3:14; 9:15). —“True,” the word used in Hebrews 8:2; Hebrews 9:24, a real — i.e., a sincere heart. Hebrews 11:30-35 By Faith They Overcame. They abandoned the one sacrifice of the New Testament for the many of the Old Testament. By James T. Bartsch. The “holy places” were types (copies) but Christ was the “true.”  In this argument, he makes one of the most important principles of the book of Hebrews – the finished work of Christ (9:26ff). II. As in Hebrews 6 we read of “full assurance,” or rather, “fulness of hope,” so here of fulness of faith. Hebrews 11:7-12 The Demonstration of Faith. The paragraph addresses the consequences of “willful sin” in the most severe tones. Hebrews 10:26 in all English translations. 2:9). A. Luke 21:19). Also, it involves despising the superior blood of Jesus Christ that “sanctified” the reversionist (who is a Christian; cf. The judgment in view will take place at the judgment seat of Christ [Bema Seat whereby Jesus evaluates the works of believers], not the great white throne. Hebrews 11:17-29 The Champions of Faith. "Paul is not speaking of sin in general but the specific sin of apostasy from the faith that was once known and professed. He 9:24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; He 9:25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another—. Hebrews 10:26 | bibleref.co. After accepting Christ in the fullest sense of the word then with culpability revert back to Old Testament sacrifices], there no longer remains [as long as a believer operates under the unfinished work of the Old Testament sacrifices, he cannot have fellowship with the Lord because this flies in the face of His finished work on the cross], a sacrifice for sins [the word “sins” is literally a sin-offering in the Greek. For Christ’s “waiting” servants the thought of “judgment” is lost in that of “salvation” (Hebrews 9:27-28); to these sinners nothing is left but the awaiting of judgment. Jump to Passage. This also is the problem in Hebrews 6. of the absolute truth embraces, in addition to an acquaintance with it through the understanding, also its internal power through experience and life.” It was not necessarily a one atrocious sin for which the Hebrews are so terribly condemned, for they may have apostatized by slow degrees and continuous small sins; but the special facts are, the clearness of their knowledge and the reality of their Christian experience. But since Christ has offered the sacrifice of himself, THERE IS NO OTHER SACRIFICE!!! Deut. Can a Christian lose their salvation? The meaning is, become sinners; that is, by total apostasy. Hebrews 11:1-2 $ 2.00: Hebrews Commentary - Individual Sessions quantity. Therefore, if a person is to live with God he must correspond to God’s absolute righteousness. (22) Let us draw near. Charles Simeon. This is the saving of the believer’s soul from ruining his Christian life]. The most important principle of interpretation is the context. 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